
The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured (or metamorphosed) and becomes radiant upon a mountain.[1][2] The Synoptic Gospels (Matthew 17:1–9, Mark 9:2-8, Luke 9:28–36) describe it, and 2 Peter 1:16–18 refers to it.[1]
In these accounts, Jesus and three of his apostles go to a mountain (the Mount of Transfiguration). On the mountain, Jesus begins to shine with bright rays of light. Then the prophets Moses and Elijah appear next to him and he speaks with them. Jesus is then called “Son” by a voice in the sky, assumed to be God the Father, as in the Baptism of Jesus.[1]
The Transfiguration is one of the miracles of Jesus in the Gospels.[3][4][2] This miracle is unique among others that appear in the Canonical gospels, in that the miracle happens to Jesus himself.[5] Thomas Aquinas considered the Transfiguration “the greatest miracle” in that it complemented baptism and showed the perfection of life in Heaven.[6] The Transfiguration is one of the five major milestones in the gospel narrative of the life of Jesus, the others being Baptism, Crucifixion, Resurrection, and Ascension.[7][8]
In Christian teachings, the Transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth.[9] (source http://en.wikipedia.org/wiki/Transfiguration_of_Jesus)
Transfiguration, from Latin transfiguratio, is primarily a religious term, and refers to the assumption by spiritual masters, or its perception by their followers, of momentary divine radiance. (source http://en.wikipedia.org/wiki/Transfiguration_%28religion%29)
The concept of entering heaven alive (called by various religions “ascension”, “assumption”, or “translation“) is a belief held by multiple religions and traditions. Since death is generally considered the normal end to an individual’s life on Earth, entering Heaven without dying first is considered exceptional and usually a sign of God‘s special recognition of the individual’s piety. (source http://en.wikipedia.org/wiki/Entering_heaven_alive)
In the ladder of Jacob, at the conclusion of this instruction, instead of simply being given the new name Israel, Jacob is introduced to his heavenly counterpart, the angel Israel.
In the Book of Enoch, when Enoch returns to Earth, he tells his children that although they see him as the earthly, human Enoch, there is likewise an angelic Enoch (Metatron) that has stood in the Lord’s Presence.
…the Immaculate Virgin was exalted by the Lord as Queen of the universe, that she might be the more fully confimed to her Son, the Lord of lords and the conqueror of sin and death.
In Christian eschatology, eternal life is said to be the transfiguration of all of humanity.
The Buddha is said to have been twice transfigured, at the moment of his enlightenment and at the moment of his death.
In the Synoptic Gospels, (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) the account of the transfiguration happens towards the middle of the narrative.[10][11] It is a key episode and almost immediately follows another important element, the Confession of Peter: “you are the Christ“.[
In Christianity, the Confession of Peter (anglicized from the Matthean Vulgate Latin section title: Confessio Petri) refers to an episode in the New Testament in which Apostle Peter proclaims Jesus to be Christ - the expected Messiah.
Jesus also selects Peter as the leader of the Apostles, and states that "upon this rock I will build my church".
Peter's Confession begins as a dialogue between Jesus and his disciples. Jesus begins to ask about the current opinions about himself among "the multitudes", asking: "Who do the multitudes say that I am? The disciples provide a variety of the common hypotheses at the time, ranging from John the Baptist to Elijah, Jeremiah, or one of the other prophets.[2] Earlier in the Gospel narrative, these hypotheses about Jesus’ identity were provided in Mark 6:14-16 by those in the court of Herod Antipas when he wondered if Jesus was John the Baptist restored to life.
After asking about the views of “the multitudes”, Jesus asks his disciples about their own opinion: But who do you say that I am? Only Simon Peter answers him: You are the Christ, the Son of the living God. Jesus blesses Peter for his answer, and later indicates him as the rock of the Church. This begins with:
“Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.”
Jesus then continues:
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven.“
The word “church” (ekklesia in Greek) as used here, appears in the Gospels only once more, in Matthew 18:17, and refers to the community of believers at the time.[3] The “gates of hell” (of Hades) refers to the underworld, and the abode of the dead, and refers to the powers opposed to God not being able to triumph over the church.[13] The keys of the kingdom of heaven refer to the metaphor of the Kingdom of Heaven being a “place to be entered” as also used in Matthew 23:13, where the entrance to it can be shut.
a “place to be entered”
the entrance to it can be shut
A Portal. You can go in, and you can come out of. The middle door. Betwixt-and-Between………….

“Whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven”.
Betwixt-and-Between liminality (from the Latin word līmen, meaning “a threshold” is the quality of ambiguity or disorientation that occurs in the middle stage of rituals, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the ritual is complete. During a ritual’s liminal stage, participants “stand at the threshold” between their previous way of structuring their identity, time, or community, and a new way, which the ritual establishes.
Preliminal rites (or rites of separation): This stage involves a metaphorical “death”, as the initiand is forced to leave something behind by breaking with previous practices and routines.
Liminal rites (or transition rites): This involves “the creation of a tabula rasa, through the removal of previously taken-for-granted forms and limits”. Two characteristics are essential to these rites. First, the rite “must follow a strictly prescribed sequence, where everybody knows what to do and how”. Second, everything must be done “under the authority of a master of ceremonies”. The destructive nature of this rite allows for considerable changes to be made to the identity of the initiand. This middle stage (when the transition takes place) “implies an actual passing through the threshold that marks the boundary between two phases, and the term ‘liminality’ was introduced in order to characterize this passage.”
Postliminal rites (or rites of incorporation): During this stage, the initiand is re-incorporated into society with a new identity, as a “new” being.

“That higher and ‘complete’ (teleios) man is begotten by the ‘unknown’ father and born from Wisdom, and it is he who, in the figure of the puer aeternus—’vultu mutabilis albus et ater’—represents our totality, which transcends consciousness. It was this boy into whom Faust had to change, abandoning his inflated onesidedness which saw the devil only outside. Christ’s ‘Except ye become as little children’ prefigures this change, for in them the opposites lie close together; but what is meant is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain.”

Puer aeternus (PETER) is Latin for eternal boy, used in mythology to designate a child-god who is forever young; psychologically it refers to an older man whose emotional life has remained at an adolescent level…The words, puer aeternus, come from Metamorphoses, an epic work by the Roman poet Ovid (43 BCE – c.17 CE).
The puer aeternus is a god of vegetation and resurrection………..
DIONYSIS< PAN< PETER PAN<Michael Jackson
PETER….BABY P….The eternal Child…

Peter Pan is a character created by Scottish novelist and playwright J. M. Barrie. A mischievous boy who can fly and who never ages, Peter Pan spends his never-ending childhood adventuring on the small island of Neverland as the leader of his gang the Lost Boys, interacting with mermaids, Native Americans, fairies, pirates, and occasionally ordinary children from the world outside of Neverland.

A mischievous boy who can fly and who never ages. Peter Pan first appeared in a section of The Little White Bird, a 1902 novel written by Barrie for adults. Peter Pan; or, the Boy Who Wouldn’t Grow Up or Peter and Wendy is J. M. Barrie’s most famous work, in the form of a 1904 play and a 1911 novel, respectively. Both versions tell the story of Peter Pan, a mischievous little boy who can fly, and his adventures on the island of Neverland with Wendy Darling and her brothers, the fairy Tinker Bell, the Lost Boys, the Indian princess Tiger Lily, and the pirate Captain Hook.
The play and novel were inspired by Barrie’s friendship with the Llewelyn Davies family. Barrie created Peter Pan in stories he told to the sons of his friend Sylvia Llewelyn Davies, with whom he had forged a special relationship. Mrs. Llewelyn Davies’ death from cancer came within a few years after the death of her husband. Barrie was named as co-guardian of the boys and unofficially adopted them.
The character’s name comes from two sources: Peter Llewelyn Davies, one of the boys, and Pan, the mischievous Greek god of the woodlands. It has also been suggested that the inspiration for the character was Barrie’s elder brother David, whose death in a skating accident at the age of thirteen deeply affected their mother.
The Peter Pan character first appeared in print in the 1902 novel The Little White Bird, written for adults, a fictionalized version of Barrie’s relationship with the Llewelyn Davies children.
Although the character appeared previously in Barrie’s book The Little White Bird, the play and the novel based on it contain the portion of the Peter Pan mythos that is best known. The two versions differ in some details of the story, but
have much in common. In both versions Peter makes night-time calls on Kensington, London, listening in on Mrs. Mary Darling’s bedtime stories by the open window. One night Peter is spotted and, while trying to escape, he loses his shadow. On returning to claim it, Peter wakes Mary’s daughter, Wendy Darling. Wendy succeeds in re-attaching his shadow to him, and Peter learns that she knows lots of bedtime stories. He invites her to Neverland to be a mother to his gang, the Lost Boys, children who were lost in Kensington Gardens. Wendy agrees, and her brothers John and Michael go along.
The play’s subtitle “The Boy Who Wouldn’t Grow Up” underscores the primary theme: the conflict between the innocence of childhood and the responsibility of adulthood. Peter has literally chosen not to make the transition from one to the oth
er, and encourages the other children to do the same. However, the opening line of the novel, “All children, except one, grow up”, and the conclusion of the story indicates that this wish is unrealistic, and there is an element of tragedy in the alternative.
The Theme of the Olympic Ceremony was Green and Pleasant Land.

Pan (Ancient Greek: Πᾶν, Pān), in Greek religion and mythology, is the god of the wild, shepherds and flocks, nature, of mountain wilds, hunting and rustic music, as well as the companion of the nymphs. His name originates within the Ancient Greek language, from the word paein (πάειν), meaning “to pasture.” He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is recognized as the god of fields, groves, and wooded glens; because of this, Pan is connected to fertility and the season of spring. The ancient Greeks also considered Pan to be the god of theatrical criticism. The parentage of Pan is unclear; in some myths he is the son of Zeus, though generally he is the son of Hermes or Dionysus. Pan is famous for his sexual powers, and is often depicted with a phallus. Diogenes of Sinope, speaking in jest, related a myth of Pan learning masturbation from his father, Hermes, and teaching the habit to shepherds.

Jesus was 30 when he started his ministry. Prince William turned 30 years old this year on the Summer Solstice. We are Celebrating the 30th Olympiad. Big Ben chimed 30 times to start the Olympics. The number 30 has a deep esoteric meaning. There are 12 houses of the Zodiac and each house is 30 degrees. When we change houses, the planet and everything on it changes and shifts energy we are shifting from the Age of Pisces to the Age of Aquarius. The 2012 Olympic ceremony was destined to be part of the Celebration hence the 30th Olympics, Prince William turning 30 and Big Ben chiming 30 times….God’s Son/sun is being reborn into a new house. “Unto us this day a child is born and his name shall be called wonderful, councilor and the Prince of Peace” http://en.wikipedia.org/wiki/House_(astrology)
Jesus was 30 when he came out of the desert , got baptized and started his Ministry. He was 33 when he was crucified and transformed into a being of light. So Jesus healed the people and preached the word of God for three years….those are the three Degrees of Masonry.
August 3….. One of the central tenets of late 19th-century Theosophy as promoted by the Theosophical Society was the complex doctrine of The Intelligent Evolution of All Existence, occurring on a Cosmic scale, incorporating both the physical and non-physical aspects of the known and unknown Universe, and affecting all of its constituent parts regardless of apparent size or importance. The theory was originally promulgated in The Secret Doctrine, written in 1888 by Helena Blavatsky, one of the founders of contemporary Theosophy and of the Theosophical Society.
According to this view, Humankind’s evolution on Earth (and beyond) is part of the overall Cosmic evolution. It is reputedly overseen by a hidden Spiritual Hierarchy, the so-called Masters of the Ancient Wisdom, whose upper echelons consist of advanced spiritual beings. Blavatsky portrayed the Theosophical Society as being part of one of many attempts (or “impulses”) by this hidden Hierarchy throughout the millennia to guide Humanity – in concert with the Intelligent Cosmic Evolutionary scheme – towards its ultimate, immutable evolutionary objective: the attainment of perfection and the conscious, willing participation in the evolutionary process. Blavatsky stated that these attempts require an Earth-based infrastructure (such as the Theosophical Society), to pave the way for the Hierarchy’s physically appearing emissaries, “the torch-bearer[s] of Truth”. The mission of these reputedly regularly appearing emissaries is to practically translate, in a way and language understood by contemporary humanity, the knowledge required to propel it to a higher evolutionary stage… http://en.wikipedia.org/wiki/Order_of_the_Star_in_the_East

Peter Pan tells us that Neverland is reached by flight, and Peter gives its location as being “second to the right, and straight on till morning”. In the novel, it is stated that Peter made up these directions to impress Wendy and that they found the ISLAND only because it was “out looking for them”. Barrie also writes that it is near the
“STARS OF THE MILKY WAY” and it is reached
“always at the time of sunrise”, so it could be in the sky or in space.
A portal….a gate…a place inbetween that allows us to go in and out. The key to Heaven here and there.
As we cross the Galactic it opens every 26,000 years.

Second to the right and straight on till DAWN…Aurora. Neverland is reached during the DAWN…Aurora. Neverland is the Center of the Milky Way.

The root of the Olympics is Kensington Palace, Kensington Gardens and Hyde Park. Why do you think the theme of the OLYMPIC CEREMONY was based around the character PETER PAN? The story is set in Kensington Gardens, a famous park in London, mostly after “Lock-Out Time”, described by Barrie as the time at the end of the day when the park gates are closed to the public. After this time the fairies, and other magical inhabitants of the park, can move about more freely than during the daylight, when they must hide from ordinary people. The fairy inhabitants of the gardens are first described in Thomas Tickell’s 1722 poem Kensington Gardens.

According to the tradition of Himalayan masters, 777 is the number of the celestial man and symbolizes the transmutation which takes place at the time where the man becomes conscious of the necessity to cover the path of initiation, and that he perceives, even of an elementary manner, that the goal is in God.
Peter is a seven-day-old infant who, “like all infants”, used to be part bird. Peter has complete faith in his flying abilities, so, upon hearing a discussion of his adult life, he is able to escape out of the window of his London home and return to Kensington Gardens. Upon returning to the Gardens, Peter is shocked to learn from the crow Solomon Caw that he is not still a bird, but more like a human – Solomon says he is crossed between them as a “Betwixt-and-Between”. Unfortunately, Peter now knows he cannot fly, so he is stranded in Kensington Gardens. At first, Peter can only get around on foot, but he commissions the building of a child-sized thrush’s nest that he can use as a boat to navigate the Gardens by way of the Serpentine, the large lake that divides Kensington Gardens from Hyde Park.

Although he terrifies the fairies when he first arrives, Peter quickly gains favor with them. He amuses them with his human ways, and agrees to play the panpipes at the fairy dances. Eventually, Queen Mab grants him the wish of his heart and he decides to return home to his mother. The fairies reluctantly help him to fly home, where he finds his mother is asleep in his old bedroom. Peter feels rather guilty for leaving his mother, mostly because he believes she misses him terribly. He considers returning to live with her, but first decides to go back to the Gardens to say his last good-byes. Unfortunately, Peter stays too long in the Gardens, and, when he uses his second wish to go home permanently, he is devastated to learn that, in his absence, his mother has given birth to another boy she can love. Peter returns, heartbroken, to Kensington Gardens.
Peter later meets a little girl named Maimie Mannering, who is lost in the Gardens. He and Maimie become fast friends, and little Peter asks her to marry him. Maimie is going to stay with him, but realizes that her mother must be missing her dreadfully, so she leaves Peter to return home. Maimie does not forget Peter, however, and when she is older, she makes presents and letters for him. She even gives him an imaginary goat which he rides around every night. Maimie is the literary predecessor to the character Wendy Darling in Barrie’s later Peter and Wendy story.
Throughout the novel, Peter misunderstands simple things like children’s games. He does not know what a pram is, mistaking it for an animal, and he becomes extremely attached to a boy’s lost kite. It is only when Maimie tells him that he discovers he plays all his games incorrectly. When Peter is not playing, he likes to make graves for the children who get lost at night, burying them with little headstones in the Gardens.

Pan (Ancient Greek: Πᾶν, Pān), in Greek religion and mythology, is the god of the wild, shepherds and flocks, nature, of mountain wilds, hunting and rustic music, as well as the companion of the nymphs. His name originates within the Ancient Greek language, from the word paein, meaning “to pasture.”—–Green and Pleasant Land

“All children except one grow up.”……………….






“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven.“
Peter Pan was an eternal child. Baby P was a lost boy caught in the physical cycle of abuse. When JK Rowling spoke during the Olympics we were transported back to the legend of Harry Potter….the story of a boy orphaned and caught in the foster cycle of abuse with his muggle ‘family’. Transformed by way of the gate to the dimension of Hogwarts. He had to go inbetween the two trains into the column, the middle door, to go into the realm of Hogwarts, Neverland, The Secret Garden.
Harry Potters entrance was written & designed after Kings Cross Station. The gate number was 9 3/4 and you had to enter on September 1st at exactly 11am.
9/1 11 am

Once there in Neverland, in the realm of Hogwarts Harry was a legend, he had to fulfill his destiny and become the grand wizard and over come his own darkness unable to escape it. What he faced there was most likely more dark and scary then his muggle foster parents. Here he had to face darkness which manifests as Voldemort………
…..the force that hunts down child-like innocence and destroys it.

Like Peter Pan and Captain Cook, Harry Potter and Voldemort, Baby P and his abusers, the elite and the masses, good vs evil…………the spirit transcends the physical and psychological wounds allowing them to find the gate, the entrance into Heaven. The place of empowerment and eternal light. Over coming the darkness to fulfill their souls destiny.
Transformed by way of who do you see me as?
“But who do you say that I am? Only Simon Peter answers him: You are the Christ, the Son of the living God. Jesus blesses Peter for his answer, and later indicates him as the rock of the Church. This begins with:
“Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.”
Jesus then continues:
“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven.“
Because of his sight he was rewarded the keys to Heaven.
Do you see evil? or do you see good?
Do you see hate? or do you see love?
Do you see destruction and death? or do you see renewal and life?
How does your inner child see the world? How is your inner child expressed in this world? Do you have a Senex trying to kill it? or trying to manipulate your path? Do you see the innocence around you or have you been blinded to it?
It is always darkest before the dawn….and all souls have a dark knight/night as part of their initiation into the light.
Can the angels reach you?

Your inner child is LOVE.
How do you love?
How do you allow yourself to be loved? How do you bridge your heart and your mind? Is it a two way street?
If your inner child is wounded and abused, if your inner child eyes have been tainted…….
…………………………..how do you plan on Transfiguring that energy?

“Symbols are activated by consciousness? or do symbols activate consciousness?
If you believe in your mind a symbol means something doesn’t that create your reality around it?
The Olympics hold a lot of dark when you see it as dark…they also hold a lot of light if you see it as light.
How do you transform dark energy? If someones intention is to use it to manifest evil…..can your intention to transform it change that manifestation?
If you change the way you see yourself, doesnt that change everything for you?” ~ Hillary Raimo
“The whales do not sing
because they have an answer.
They sing because they have a song.
What matters, is not what is written on the page,
what matters, is what is written in the heart.” ~ Ashes & Snow
Written by Dr. Mark Gray & Hillary Raimo
©Copyright 2012 all rights reserved.
If you use this article, the slide images or references and connections made here please give proper credit back to this blog and the authors.
http://www.cosmicdoorways.net
http://www.hillaryraimo.com